Baga was a title of the Göktürk court.[1] The Chinese histories write it 莫何 or 莫賀, mohe. It appears inside the long titles of khans.[2] The word is borrowed from Iranian baga, “god, divine”.[3] A second account sets the Old Turkic word baγa, “small, lower in rank”, beside this derivation.[4]

In the titles of the khans

When Ishbara was raised to the throne, the Sui Shu records his title as 伊利俱盧設莫何始波羅可汗, Yili Julu She Mohe Shiboluo Khan.[1] Some scholars divide the string, element by element, as ilig külü šad baga išbara qagan, with 莫何 as baga.[5] On this division, the first element is the Illig of Bumin’s title. The third is the shad.[5] The fifth element, 始波羅, is the word that the Tongdian explains as “the brave”, the Ishbara.[6]

Ishbara used the full title in his letters. In a letter to the Sui emperor, dated in a year of the dragon, he called himself the son of Heaven born of Heaven. He gave his title with 莫何 before 始波羅.[1] In the memorial in which he later accepted the Sui as overlord, the order is reversed: 伊利俱盧設始波羅莫何可汗.[1] The Tongdian gives the memorial in the same form.[6]

Ishbara’s brother Bagha, whom the Chinese call Chuluohou, took the throne in 587. At that point the Zizhi Tongjian calls him 莫何可汗, Mohe Khan.[7] The Sui Shu calls him 葉護可汗, Yabgu Khan, instead.[1] He is known in the literature as Bagha Khan after the first of these titles.[8]

Beyond the house of Ashina

The title was not reserved to the Ashina.[1] In 605 the Tiele rose against the western khan. They raised Qibi Geleng, of the Qibi, as Yiwuzhen Mohe Khan.[1] The Sui Shu then calls him simply Mohe, matchless in courage, who won the hearts of his people.[1]

The Tang histories write the word with 莫賀.[9] After the murder of Tong Yabgu, the Nushibi tribes chose Nishu Mohe Shad as khan. He refused.[9] Some scholars render the name Nishu Baga Shad.[10] The same characters begin the title Baghatur, 莫賀咄.[9]

In the Second Khaganate the word is attested in Turkic.[11] Tonyukuk names himself on his monument Bilge Tonyukuk Boyla Baga Tarkan. The stone spells the word 𐰉𐰍𐰀.[12] The Türgesh leader whom the western tribes chose about 699 bore the title Baga Tarkan as well.[3] In both cases the word stands before tarkan. The two together formed a title of its own.[13]

One edition of the Ongin inscription reads baga teŋriken in the line about the speaker’s father. It takes baga with his name or title.[14] The editor does not give his reasons for this choice.[14]

References

  1. ^ a b c d e f g h Sui Shu (Book of Sui), juan 84
  2. ^ Sui Shu (Book of Sui), juan 84; Xin Tangshu (New Book of Tang), juan 215
  3. ^ a b Golden 1992, p. 139
  4. ^ Tekin 1968, p. 307
  5. ^ a b Golden 1992, p. 122
  6. ^ a b Tongdian, juan 197
  7. ^ Zizhi tongjian (Comprehensive Mirror in Aid of Governance), juan 176
  8. ^ Yavuz 2025, p. 323
  9. ^ a b c Xin Tangshu (New Book of Tang), juan 215
  10. ^ Chavannes 1903, p. 54
  11. ^ Tonyukuk inscription; Tekin 1968, p. 307
  12. ^ Tonyukuk inscription; Tekin 1968, p. 283, 307
  13. ^ Tonyukuk inscription
  14. ^ a b Ölmez 2016, p. 52–53

Sources

Literature

  • Peter B. Golden, An Introduction to the History of the Turkic Peoples (1992)
  • Édouard Chavannes, Documents sur les Tou-Kiue (Turcs) occidentaux (1903)
  • Emre-E. Yavuz, The Gokturk Empire: 2nd Edition (2025)
  • Talât Tekin, A Grammar of Orkhon Turkic (1968)
  • Mehmet Ölmez, Ongi Yazıtı, Sorunlar ve Çözüm Önerileri (2016)

Cite this article

Yavuz, Emre-E. “Baga.” Turkic Atlas, revised 8 November 2026. https://turkicatlas.org/institutions/baga/

Last revised: 8 November 2026